Faith and Power: Religion as the Missing Variable in International Relations Theories

Authors

DOI:

https://doi.org/10.69892/diwan.2026.169

Keywords:

Identity, IR Theory Critique, Post-Secularism, Post-colonialism, Religious Nationalism

Abstract

This paper offers a critical exploration of the exclusion of religion within dominant theories of International Relations (IR), particularly Realism, Liberalism, and Neo-Marxism; all of which originated in secular Western intellectual traditions. The study addresses the research question: In what ways can IR theory be reframed to adequately integrate religion as a fundamental element in the analysis of identity, power, and global political behavior? The main objective is to expose the conceptual blind spots in mainstream IR and to propose a broader, more inclusive theoretical approach. Utilizing a descriptive-analytical methodology grounded in thorough library-based research, the article investigates prominent examples of religion-influenced political movements, including the Iranian Revolution and Hindu nationalism, while drawing on insights from post-secular and decolonial theoretical traditions. The research finds that religion serves a critical function in the construction of international actions, values, and legitimacy. It concludes that recognizing religion within IR theory strengthens both analytical depth and policy applicability in a culturally diverse global landscape.

Author Biographies

Nawid Aria, Jamı University

 Department of IR, Faculty of Law and Political Science, Jami University, Herat, Afghanistan.

Mir Mohammad Ayubi, Jamı University

PhD, Department of IR, Faculty of Law and Political Science, Jami University, Herat, Afghanistan

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Published

2026-01-01

How to Cite

Aria, N., & Ayubi, M. M. (2026). Faith and Power: Religion as the Missing Variable in International Relations Theories. Diwan, 7(1), 197–225. https://doi.org/10.69892/diwan.2026.169

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